“I bet he couldn’t hit the broadside of a barn!”

I’m sure that just about everybody has heard that expression at least once in their life, though if you’ve lived in any kind of a rural part of the United States you’ve probably heard it significantly more.  It also probably has more significance to you if you know how big an actual broadside of a barn is so that you can apply it to the proverbial one.  Well, I lived in southern Indiana for several years and there I remember encountering ACTUAL barns.  They’re big.  They hold all sorts of animals and farm equipment so they built them big enough to house the things that the farm needs to operate.  So you can imagine the the broadside (or the longer outer wall) of a barn must be pretty big.  The point of this saying is that if you’re shooting a gun, or throwing a ball, or whatever test of accuracy you’re performing, it’s pretty much impossible to miss if you’re shooting or throwing at that.

That being said, I lived in a city called Bloomington.  If you’re not familiar with Indiana’s geography, Bloomington is the liberal oasis in the midst of the corn fields and limestone quarries of southern Indiana.  It was so liberal in the public school system that I had to pass a class on tolerance (which I might note did not adequate define tolerance which is part of what has led to much misunderstanding between the Church and the world IMO) in order to graduate from High School.  It was in middle school that I remember really hearing the evolutionist/creationist rhetoric.

For the most part in writing on this blog I’ve not really touched on some of the obvious debates that are ever circulating between Christians and non-Christians.  Partly because there are enough authors, bloggers, talking heads, and individuals talking about them that I just haven’t seen the point in just adding to the noise.  But I was thinking about it today the barn analogy came to mind.

I wasn’t a Christian in middle or high school.  If someone asked I might identify myself as such, but I didn’t know/love/serve/believe Jesus or the Bible, but even then I remember thinking that the evolutionary worldview was a bit silly.  I just didn’t see how it added up the way the teachers said it did and, as a non-believer, I was bothered by the fact that it reduced the value of human life to that of or (to many groups of people) less than that of an animal.  You see, even as a non-Christian I believed in the value of human life which is why I loved to eat bacon cheeseburgers and not people cheeseburgers (feel free to deduct 10 points for that horrible joke).

Right, I’m getting distracted.

If you were to ask me why I believe that God created the universe the obvious answer would be, “The Scriptures tell me He did.”  Now there’s a lot more to that but most people nowadays expect something more than that.  In fact if that’s the answer you gave you can be expected to be jeered and mocked for your “outdated” and “primitive” beliefs.  But all of creation is like the broadside of the barn, and our thoughts, ideas, and theories are like the bullets.  It’s in your face and you really shouldn’t be able to miss it.  To the anti-creationist it’s foolishness to deny the discoveries of science, but the Bible reminds us that the foolishness of God is wiser than the wisest wisdom of mankind (1 Corinthians 1:18-25).  But instead of going through the typical apologetic and scientific arguments I think we’d be better served to consider a different outlook on the matter.

How do you view God?  Did God create the universe?  Is god a part of the universe?  Is god an invention of primitive cultures who didn’t know what we know now?  Many of the arguments I’ve heard, not just regarding evolution/creation, come back to the matter of worship.  Who and what we worship are in integral part of our existence.  It’s not just something that “religious people” do.  For example, I live in Columbia, South Carolina; home of the University of South Carolina Gamecocks.  This city is absolutely overflowing with devout Gamecocks worshipers who plan trips to the stadium every Saturday during football season to barbecue (think of burnt offerings), drink beer (think drink offerings), dress up in matching colors (think priestly garments), and cheer the team on to victory (think prayers and chants).  All of these, can be, acts of worship.

That being said, we can also worship our possessions (technology, vehicles, toys, games, movies, etc), our ideologies, our scientific discoveries.  This is all idolatry.  It’s taking our worship and applying it to anything other an the God of the Bible.

Your God is Too Small!

Some of you are Christian and I would challenge you (along with everyone else) with this thought: If you have God figured out, you don’t know God.  If you’ve ever subjected God’s actions to your judgments, you don’t know or understand Him.  Isaiah rightly declares that God’s ways and thoughts are as high above ours as the heavens are above the earth (Isaiah 55:8-9).  Consider Job 38:

1  Then the Lord spoke to Job out of the storm. He said:

2 “Who is this that obscures my plans
with words without knowledge?
3 Brace yourself like a man;
I will question you,
and you shall answer me.

4 “Where were you when I laid the earth’s foundation?
Tell me, if you understand.
5 Who marked off its dimensions? Surely you know!
Who stretched a measuring line across it?
6 On what were its footings set,
or who laid its cornerstone—
7 while the morning stars sang together
and all the angels[a] shouted for joy?

8 “Who shut up the sea behind doors
when it burst forth from the womb,
9 when I made the clouds its garment
and wrapped it in thick darkness,
10 when I fixed limits for it
and set its doors and bars in place,
11 when I said, ‘This far you may come and no farther;
here is where your proud waves halt’?

12 “Have you ever given orders to the morning,
or shown the dawn its place,
13 that it might take the earth by the edges
and shake the wicked out of it?
14 The earth takes shape like clay under a seal;
its features stand out like those of a garment.
15 The wicked are denied their light,
and their upraised arm is broken.

16 “Have you journeyed to the springs of the sea
or walked in the recesses of the deep?
17 Have the gates of death been shown to you?
Have you seen the gates of the deepest darkness?
18 Have you comprehended the vast expanses of the earth?
Tell me, if you know all this.

19 “What is the way to the abode of light?
And where does darkness reside?
20 Can you take them to their places?
Do you know the paths to their dwellings?
21 Surely you know, for you were already born!
You have lived so many years!

22 “Have you entered the storehouses of the snow
or seen the storehouses of the hail,
23 which I reserve for times of trouble,
for days of war and battle?
24 What is the way to the place where the lightning is dispersed,
or the place where the east winds are scattered over the earth?
25 Who cuts a channel for the torrents of rain,
and a path for the thunderstorm,
26 to water a land where no one lives,
an uninhabited desert,
27 to satisfy a desolate wasteland
and make it sprout with grass?
28 Does the rain have a father?
Who fathers the drops of dew?
29 From whose womb comes the ice?
Who gives birth to the frost from the heavens
30 when the waters become hard as stone,
when the surface of the deep is frozen?

31 “Can you bind the chains[b] of the Pleiades?
Can you loosen Orion’s belt?
32 Can you bring forth the constellations in their seasons[c]
or lead out the Bear[d] with its cubs?
33 Do you know the laws of the heavens?
Can you set up God’s[e] dominion over the earth?

34 “Can you raise your voice to the clouds
and cover yourself with a flood of water?
35 Do you send the lightning bolts on their way?
Do they report to you, ‘Here we are’?
36 Who gives the ibis wisdom[f]
or gives the rooster understanding?[g]
37 Who has the wisdom to count the clouds?
Who can tip over the water jars of the heavens
38 when the dust becomes hard
and the clods of earth stick together?

39 “Do you hunt the prey for the lioness
and satisfy the hunger of the lions
40 when they crouch in their dens
or lie in wait in a thicket?
41 Who provides food for the raven
when its young cry out to God
and wander about for lack of food?